If so, would you use it?
I use the Windows Phone Piano app (which has a really cool layout, which I haven’t seen anywhere else). My other apps—the Google Play Music and iTunes Match—still feel more like Windows Phone 7 apps, and the iPad app feels more like the Windows Phone 8 app.
This is a continuation of an essay originally published on Slate on April 28th, 2015.
You’d think, looking at the landscape of public policy and the political landscape in Europe, that Europe is moving away from any and all notions of democracy. It is. In the United Kingdom, Prime Minister David Cameron has declared, “In my view, we need to think again about how we’re going to protect the interests of the majority of the British people—not with a constitution that is, in effect, a charter for tyranny”—and in France a government in the National Front, Marine Le Pen, promised, “We will not be a federal state any more.”
That’s a hard blow to swallow, since the United Kingdom, Germany, and France are, after all, the three most democratic nations in Europe and the three most developed countries in the world. (Germany will soon have its own “New Federal Republic”—an absolute monarchy—though that will come only after its people vote for the government.) But the European Union’s vision of democracy, and the idea of a constitution that protects the rights of citizens, can, indeed, be argued backwards. For that is, at its base, a concept based on the proposition that we must respect the interests of different groups, whether it is the elderly or a minority population. If that premise is accepted by the United States and, to a certain extent, the United Kingdom, then it becomes possible to make an argument that, in Europe at least, democracy does not provide enough for the common good—something that’s true even if it turns out that most people in Europe are satisfied with their own democratic institutions.
It is not a matter of whether European countries are democracies when they include strong minority rights; that’s obvious. It is, however, a matter of how their constitutions define political rights and the limits they provide for how those rights can be exercised.
The idea is that there are two kinds of rights: rights of people in their own land and the right of all people in every country to have the right to vote. The most common position holds that these two rights are inextricably linked in all but the
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